CIRCUMCISION
ITS SOURCE IN THE TORAH
It is written in Genesis, (17;
10-12): "This shall be the covenant that you shall keep between Me and you and your
children after you: you shall circumcise all males. And you shall circumcise the flesh of
your foreskin, and this shall be the sign of the covenant between Me and you. And at eight
days old you shall circumcise all males for all generations..."
Circumcision was first performed some 3,800 years
ago by our forefather, Abraham, on himself, at the age of 99. Only after having been
circumcised was he fit to father the Jewish nation. When his son, Isaac, was born, Abraham
circumcised him on the eighth day, in accordance with G-ds commandment to do so.
Since then, brit Milah must be performed on all
Jewish baby boys, on the eighth day after birth. It can, however, be carried out after the
eighth day, should medical reasons warrant postponing it. However, it cannot be done
earlier than the eighth day.
The word brit means
"covenant" and the word Milah means "circumcision". Circumcision is
that which permanently establishes a covenant between G-d and the Jew. (A Jewish female is
born already circumcised, so to speak, possessing this holy sign within her from the
moment of birth.)
G-d wanted to permanently affix a symbol on the
bodies of the people He chose to be called by His name. Circumcision was designated as the
symbol of this covenant, being that this is the source from which the perpetuation of the
species emanates.
One might ask: If G-d desired that all males be
circumcised, why then did He not simply create the human being already circumcised?
The answer to that is as follows: The reason G-d
does not create the human being complete already in the mothers womb, is in order to
indicate that just as the physical aspects of the body can be perfected by human deeds
(such as circumcision), so too is it within the persons ability to perfect the soul
by correcting oneself spiritually through the covenant of circumcision.
The story is told of King David that
he was once standing, unclothed, in the bathhouse, and was, therefore, not wearing his
yarmulke or tzitzit. He sighed, "woe is me that I stand here naked of mitzvoth."
He then saw his brit Milah and was comforted by the fact that even when the person has no
other mitzvoth upon him, the circumcision is always there.
At the time when the Jewish people
fulfilled the commandment of circumcision, they were informed of the good tidings that the
sanctuary will be built among them, as G-d says: "And they shall make for me a
sanctuary and I will dwell in their midst."
Kabbalah, (Jewish mysticism),
explains the importance of the brit being carried out specifically on the eighth day, as
follows:
The eight days between the birth of the child and
the brit always include at least one Shabbat. Shabbat corresponds to the experience of
perfect harmony with nature. The number 7, represents the natural order of the world,
(i.e. there are seven days in a week; G-d created the world in six days and rested on the
seventh day -- the shabbat -- the holiest day of the week, the one which completes the
order of the creation of the world.)
The brit takes place on the eighth day, indicating
that the act of circumcision represents something that is higher than nature. After having
attained perfection with nature during the first seven days, now, on the eighth day, the
child reaches the level of the soul that is capable of connecting with the G-dly light
that transcends nature.
Thus, through the act of circumcision, the Jew is
given the power and ability throughout life, to overcome all obstacles in his service of
G-d; he is able to rise above his own natural limitations.
There are those who plan to have the
circumcision take place on a Sunday, because of conveniences, though it may actually be
before or after the eighth day. They fail to understand the importance of the eighth day:
Kabbalah explains that there are positive energies
and negative energies in this world. These negative energies are called kelipot, shells,
being that they obscure the light of G-dliness and do not allow it to shine in the world.
Negative energy, however, is only able to derive
its strength from whatever positive energy it can capture. Thus, wherever holiness is
present, unholy forces strive to dwell there as well.
Prior to the eighth day, the soul of the child is
not yet fully within the child. Therefore, the negative energies have nothing on which to
feed. On the eighth day, however, when body and soul unite, the total energy arrives.
The greatest concentration of the positive energies
comes to rest upon the male organ, being that it possesses the potential to create life.
Since there is now an opening for positive energies
to flow, the negative energy then comes and tries to attach itself to that opening. In
this case, the concentration of the negative energies is in the foreskin, thus making it
the embodiment of negative energy in the child.
This being so, only when the brit is done on the
eighth day, is the greatest concentration of negative energy removed from the child
forever.
If, however, the brit is performed before the
eighth day, when the body and soul are not yet completely united, all that is being
accomplished is the removal of a useless piece of flesh. At that point, there is no great
concentration of negative forces in the child that can be removed along with the foreskin.
Then on the eighth day, when the negative forces do actually come, there is no longer a
removable vessel to which they can attach themselves. The negative energy then remains in
its potential state and gives its negative feedback to the child.
When the foreskin is properly
removed on the eighth day, all negative energy is annihilated and will never be able to
have control over the person. On a metaphysical level, we cut off the ability for the
potential of negative energy to become actualized in the child, thus giving him the extra
strength necessary to overcome any problems he will experience throughout his life.
Kabbalah explains, that in this world there are
many obstacles which conceal G-dliness. It is our job to remove these blocks, thus
revealing the G-dly light. Circumcision is an act of removing unholiness. By physically
removing the foreskin, we are spiritually removing and eliminating undesirable character
traits, depressive tendencies and so on. We eliminate from the body of the child, forces
which might try to cultivate overindulgence in physical pleasures, etc. In short, we give
the child a boost and head start in fighting lifes battles; it can be compared to
the concept of immunization.
The importance of the brit being carried out
specifically on the eighth day can not be stressed enough. With no intention to dramatize
the matter, it can be compared to detecting cancer. If cancer is caught during its early
stages, it can be easily removed, and its potential to spread is thus eliminated. If,
however, it is not detected early, even if it is later removed, it can still spread, G-d
forbid, and the task of then challenging it, is much more complicated.
It is of interest to note that penile cancer is
almost unheard of by Jewish men. Based on these observations, circumcision throughout the
world has now become a routine medical practice.
Although circumcision by Jews is not performed
because of health benefits, but rather solely because G-d commanded us to do so, we are
nevertheless confident that whatever G-d commanded us to do, is ultimately for our benefit
and will only contribute to the physical and spiritual well-being of the person. After
all, G-d commands us in the Torah to maintain a healthy body and is called by the title,
"Healer of all flesh". |